Below is the link for our first week in Titus led by Brett Sisley.

 

https://docs.google.com/file/d/0BzxkKExT29I2WWJaYkx3WDktS28/edit?usp=drive_web

Below is the link for Wednesday, September 25th: Gnosticism and women in ministry.

1 Timothy 1-2

https://docs.google.com/file/d/0BzxkKExT29I2RmR6czhPNzY1VlE/edit?usp=sharing

Blessings!

Jeremy

See audio link below.

 

1 Timothy 1 Bible Study, Sept 18, 2013

August 10, 2013

Video  —  Posted: August 23, 2013 in Uncategorized

 

 

Notes, Chapters 1-3

June 12, 2013

Introduction

Canoeing illustration

Chapter 1: God Has a Plan!

God Pre-Selected You

i.     Acts 17:26

ii.     Eph 2:10

iii.     Jn 15:16

Only One Life to Give

i.     Illustration: “infinity” cable with the scratch

God’s Reason for Saving Us

i.     Getting you to heaven

ii.     Getting something done here on Earth

His Plan-Our Responsibility

i.     “God healed you, now it’s your turn to find out why!”

Personal Application

i.     We exist for his purposes, not the other way around.

ii.     Why has God created YOU!

Study Guide

Read John 15:16.  God chose each of us for a reason.  If God were to tell you six things that He would want your life to stand for, what would they be?

1.  ______________________________

2.  ______________________________

3.  ______________________________

4.  ______________________________

5.  ______________________________

6.  ______________________________

Why do you think God gave you certain gifts and placed you in a specific church?

What is one thing you would want to accomplish before God takes you home?  Write it below as a prayer:

Chapter 2: Don’t Forget Who You Are

Illustration of the Rabbi and the Russian soldier

i.     Who are you?

ii.     What are you doing here?

Just Like the Israelites

i.     Deuteronomy 8:11, 19-20

Forgetting Who We Are Should Scare Us!

i.     Aaron’s Barrel Roll

ii.     Every Member is a Minister

  1. Eph 4:11-12
  2. Saints, 1 Peter 2:9
  3. The clergy and the consumer Christian
  4. The Source of All Our Provision

i.     Mistaking the channel for the source

Deuteronomy 8:18

ii.     What’s the Best Way to Reach People?

Acts 17:26b-27

That helpless feeling. . .

None should perish, 2 Peter 3:9

What is the ideal method of reaching people?

“My call is no better than your call.”  WC

Matthew 5:13

Study Guide

Who are you and what are you doing here?  If you were to answer this question, what would your answer be?

The Israelites had a recurring problem of forgetting who God called them to be.  Even with all the miracles and with all the feast days, still they would wander off.  What do you think caused this?

Do you agree that “every member is a minister?”  Read Eph. 4:11-12.  What will it take for the people in our churches to catch this and rise to the challenge?

Whether you are a schoolteacher or a college student, whether among your family or friends, God can use you where you are!  Each of us is a full-time minister.  What are some ways God is calling you to minister within your unique sphere of influence?

Write down three names: one of a coworker or a fellow student, an unsaved family member, and an unsaved friend.  Take a few minutes to pray for their salvation.  Then ask God for an opportunity to share the gospel with them.

Chapter 3, The Gifts: Commissioned Beyond Ourselves

Everyday, ordinary vessels

i.     He supplies the will (Phil. 2:13)

God Promise to Us

i.     1 Cor. 12:1

ii.     Pastor doing 100 things or 100 people doing one thing each?

iii.     Rom. 12:6 & 1 Peter 4:10, Everyone has a gift

The Office of Gifts

i.     Eph 4:7-8, 11-12

ii.     Specific gifts, equipping

iii.     Equipping as “mending” in Greek, Mark 1:19

iv.     Mended nets have a purpose!  Throw them back in!

v.     Purpose: the body of Christ is built up, 1 Peter 4:10

Serving Gifts

i.     Romans 12:6

ii.     The responsibility is yours!

iii.     “The ministry and assignment of any church belongs to the people.”[1]

Serving in Your Passion

i.     Where shall I use my gift?

ii.     Where do I feel most motivated to serve?

iii.     Where do I sense a calling toward or an attraction for?

The Charismatic Gifts

i.     1 Cor 12:4, 8-11, “The gifts that look like us.”[2]

ii.     A balance of gifts managed by the Holy Spirit in each church.

iii.     These are for the “common good.”

iv.     Also see Rom. 12:6-8, “The conservative corner.”

v.     What is our measuring rod?  When they look like us or do the things we    want to see them do?

vi.     Don’t look for a church that looks like you![3]

Neta’s Gift

The Danger of Comparing Gifts

“Our own creative energies start to dry up.”[4]

Animal school, page 64

Everybody is a “10” somewhere.

Watching it All Come Together

What does it mean to “preach the gospel?”

Study Guide

Each Christian has at least one spiritual gift.  Look up the following scriptures.  What does each one tell us about the gifts?

i.     1 Cor. 12:1

ii.     Rom. 12:6-8

iii.     1 Cor. 4, 8-11

iv.     Eph. 4:7-12

Why do you think the issue over spiritual gifts has divided the church so much?

What is your understanding of how the gifts should operate together in any one church?  Should they be segregated?  Why or why not?

What are your spiritual gifts?  List them as best you can tell.

With your gifts in mind, what possible ministries would you fit well in?

If you could do any ministry at all in the church that would make it like “Christmas everyday” for you, which one would that be?

Bibliography

Cordeiro, Wayne. Doing Church as a Team. Rev. and expanded ed. Ventura, Calif.: Regal Books, 2004.


[1] Ibid., 56.

[2] Ibid., 60.

[3] Ibid., 61.

[4] Ibid., 64.

Check out Children’s Ministry at BFC!

 

Check out this weekend’s events as we are hosting Dr. Gregg Jantz at Bellevue Foursquare.

 

 

 

See you Sunday!

Jeremy

If you would like to listen to our session from last Wednesday, I’ve uploaded it to Youtube and it can be accessed at the following link:

http://youtu.be/5NQOCgklGWg

Enjoy!

Jeremy

Jonah’s Prayer and Deliverance (2:1-10)

In the Hebrew version (Tanach), chapter 1 verse 17 (of the English version) is chapter 2 verse 1 (of the Hebrew version).  So, the Hebrew includes all the story around the fish experience in one chapter (ch. 2).  Therefore, the English versification in chapter two is off by one verse.  I explain this in order to make the point that we will consider the last verse of chapter one as part of our discussion tonight.

 

READ Jonah 2

 

However, if you follow the Hebrew verbs in outline, the sense of this poem gets clear.  This poem is presented in past tense as Jonah is recounting the events, which transpired inside the fish.  The word inside the quotes is my translation of the primary verb in each line of this poetry.

 

  1. God “appoints” the fish.
  2. Jonah “prays” from inside the fish.
  3. Jonah “cries out” for help (again, the same “cry out” we see when Jonah was instructed to “preach to” the Ninevites and when the sailors “cried out” to their gods).
  4. Jehovah is now the actor as he “hurls” Jonah into the sea.  Notice how it wasn’t the sailors who hurled Jonah, but God who hurls him.
    1. The waters are now the actor as they “swirled around” him.
    2. Jonah says, “I have been banished”.  Note the parallelism between how he has been banished from God’s eyes, and how he will one day see God’s Holy Temple again.
    3. The waters “engulf” him to the verge of death.
    4. Jonah “sank”, but God “lifted”.
    5. Jonah commits to “sacrifice” only to God and not worthless idols.  Compare this against the sailors response to God in chapter one.  They too “sacrificed” and “vowed vows” to God.
    6. Jonah “remembered” God and his prayer “rose”.
    7. Jonah “thanks” God and “vows” again.  Notice the end of verse 10 says, “Salvation is from the Lord”.  The Hebrew word for Jesus, “Yeshua,” comes from this verb. “Yeshuatah la’Adonai”.
    8. Finally, Jonah is literally “vomited” onto the dry land by the fish.  Yuk.

 

Typically, the premise in Psalms is that the sufferer is presumed innocent; we get a sense of an injustice wrought on a righteous man.

 

READ Psalm 3 as an example of this type of approach in the Psalms.

 

On the other hand, in Jonah’s case, we get a clear understanding of Jonah’s guilt rather than his innocence.  Yet, the Lord saves him all the same.  In this sense, we see chapter two as a Messianic chapter, foreshadowing what Jesus would do (vs. 10-Hebrew, vs. 9-English).

 

Can you point to a personal experience where you were wrong, yet the Lord saved you despite yourself?

 

Each line in verse 9 speaks something about the LORD’s salvation for the Christian today.  What can we say about our salvation?

 

Jonah 2:9

 

“But I will sacrifice to You” _____________________________________________

 

“With the voice of thanksgiving” ________________________________________

 

“That which I have vowed I will pay (‘make peace’)” ___________________________

 

“Salvation is from the LORD” ___________________________________________

 

Notice, however, the striking dissonance in this poem.

  1. This prayer of Jonah could be viewed as a caricature.  Why?
  2. Jonah is at the brink of death crying out to the Lord, yet he is the one who volunteered the information for the sailors to throw him overboard.  This is a typical irony in Jonah.
  3. The Lord is the one who cast Jonah into the sea in the first place; yet although it seems like a tragic and inexplicable sequence of events in Jonah’s experience, the message is clear that God is in control of every step.  Even the waves belong to the Lord.
  4. While at first he refused to “call out” to Nineveh, now he is the one calling out to God and making grandiose promises to fulfill his vow to God.  Yet, as we know, there is no true change of heart on Jonah’s part.
  5. On one hand, while he did not worship false idols and only worshipped Jehovah, on the other hand he was arrogant enough to attempt a thwart of God’s plan.  Jonah views himself as being loyal.
  6. It seems Jonah’s lesson is not that he was wrong in his disobedience, rather he seems to learn that fighting against God’s will is simply fruitless.
  7. Finally, even the fish cannot stomach Jonah’s self-righteousness and false piety.

 

This prayer is part of the satire (of a prophet) as it parodies the elements of true prayer.  Jonah seems to be a great example of self-contented materialism.

 

Contrast Jonah’s prayer with what you know of true prayer:

 

Jonah True prayer
  1. False pretense

 

 
  1. Ulterior motivation

 

 
  1. Feigned obedience

 

 
  1. “Playing off” on God as if he was loyal

 

 
  1. Materialistic (getting or not getting what he wanted out of God)
 
  1. Self-righteousness & False Piety

 

 

 

 

 

What are the lessons of Jonah in chapter 2?